Candace B. Pert wrote: "I am alarmed at the monster that Johns
Hopkins neuroscientist Solomon Snyder and I created when we discovered
the simple binding assay for drug receptors 25 years ago. Prozac and other
antidepressant serotonin-receptor-active compounds may also cause cardiovascular
problems in some susceptible people after long-term use, which has become
common practice despite the lack of safety studies. The public is being
misinformed about the precision of these selective serotonin-uptake inhibitors
when the medical profession oversimplifies their action in the brain and
ignores the body as if it exists merely to carry the head around! In short,
these molecules of emotion regulate every aspect of our physiology. A
new paradigm has evolved, with implications that lifestyle changes such
as diet and exercise can offer profound, safe and natural mood elevation."
There's a saying that goes, "If you're not on the edge,
you're taking up too much room." By that standard, neuroscientist
Candace Pert has occupied minimal space during her 26-year career. But
in reality, Pert's presence has loomed large in the scientific community.
The iconoclastic researcher has a knack for stirring up controversy. One
minute she's making jaw-dropping pronouncements such as "Science,
at its core, is a spiritual endeavor."
The next, she's declaring that the body and the mind are actually
part of a linked system she calls the bodymind. Pert is best known for
her pivotal role in the discovery of opiate receptors-molecules that unlock
cells in the brain so that morphine and other opiates, including the body's
natural opiate, endorphins, can enter.
But it's her continuing research into the biochemical substances
called neuropeptides that have placed her at odds with conventional scientific
thinking about illness and healing. After years of studying the form and
function of neuropeptides (tiny bits of protein that consist of strings
of amino acids), Pert has concluded that they are responsible for our
emotions -- not only the familiar feelings of anger, fear, sadness, joy,
contentment, and courage, but also spiritual inspiration, awe, bliss,
and other states of consciousness that scientists have never physiologically
explained.
Scientists have found neuropeptide receptors throughout the nervous
system, and PERT's research has shown that the immune system also produces
its own. She has come to believe that the brain and the nervous, endocrine,
and immune systems are interlocked in a "psychoimmunoendocrine"
network that serves as a multidirectional, body-wide system in which every
part communicates with every other part.
This concept nullifies the prevailing idea that the mind has power over
the body. "Instead, emotions are the nexus between mind and matter,
going back and forth between the two and influencing both," says
Pert.
Neuropeptides, Emotion and the BodyMind
excerpt from article by Leigh Lehane c. 2002
Moshe Feldenkrais was a genius way ahead of his time when he wrote in
1964: "My contention is that the unity of mind and body is an objective
reality, that they are not entities related to each other in one fashion
or another, but an inseparable whole while functioning. To put the point
more clearly I contend that a brain without motor functions could not
think, or at least that the continuity of mental functions is assured
by corresponding motor functions."
Feldenkrais went on to say that we have no sensation of the inner workings
of the central nervous system, but feel their manifestation only as far
as sensations from the body provoke our awareness. This is the state of
consciousness! He concluded that "...the state of the [cerebral]
cortex is directly and legibly visible on the periphery through the attitude,
posture and muscular configuration, which are all connected. Any change
in the nervous system translates itself clearly through a change of attitude,
posture and muscular configuration. They are not two states, but aspects
of the same state."
This hypothetical stance taken by Feldenkrais - that the mind and body
are one - was substantiated by the practical work he had been exploring
for 30 years to assist people to move more easily. It was shared by a
pioneering group of thinker-explorers of the 20th century - among them
F. Matthias Alexander, Ida Rolf, Gerda Alexander and Elsa Gindler - who
were interested in finding practical ways of furthering human development.
However, the most significant breakthrough in our scientific understanding
of the bodymind did not come until the early 1970's, when Dr Candace
Pert discovered and measured the opiate receptor and thus launched her
career as a distinguished bench scientist. Before that , a receptor was
mostly an idea: a hypothetical site believed to be located in the cells
of all living things. The scientists who most needed to believed in receptors
were pharmacologists, because it was the only way they knew to explain
the action of drugs.
Since her first discovery, DR Pert and her colleagues have gone on to
specify, measure and map a wide variety of molecules (receptors) embedded
in the membranes of neurons and other cells in the body (e.g. muscle,
lung, gut, glandular, and immune system cells), whose functions are different
from other receptors in cell membranes. When all are discovered, Pert
expects there will be around 300 neuropeptides, all with different actions
on individual cells and on overall behavior.
It would not be an exaggeration to way that the scientists have discovered
a "second nervous system", equally as important as the first.
Neuroscience had long been focused on the concept of the nervous system
as an electrical network with neurotransmitters at the synapses allowing
electrical impulses to pass from neuron to neuron. Dr. Pert now says the
only about 2% of communication within the brain occurs via synapses and
98% by information molecules such as hormones and neuropeptides, which
act over longer distances.
Molecules of Emotion
DR Pert has called the neuropeptides and their receptors "molecules
of emotion". The information-carrying peptide molecules circulate
freely about the body in the cerebrospinal fluid, blood and other extracellular
fluids, and their action at specific receptor sites on cells connects
not only various organs and biological processes but also mental and physical
states. When our emotions cause us to go red in the face or to sweat,
these effects are not responses to messages from the brain.
Rather, they are produced directly at the cellular level when neuropeptides
bind to their receptors. This is what makes both neuropeptides and their
receptors "molecules of emotion". different cells and tissues
in the body produce greater or lesser amounts of particular peptides.
A classic example of tissues that produce peptides that cause certain
strong gelling and emotions would be the ovaries and testes.
The natural substances that bind to the opiate receptors are enkephalins
or endorphins (depending on whether you are British or American). These
are natural opiates and are shot out into the circulation after severe
trauma, such as burns, to deaden that pain immediately. There are produced
in smaller amounts in athletes, e.g. the so-called "runner's
high" experienced by marathon runners. Opiates are also circulating
freely when we are in a state of well-being, or in a rare state of sheer
bliss!
This constant, changing flow of molecular information throughout the
body occurs mainly outside our conscious awareness. We become aware of
something happening only when we feel moods and emotions, but this is
only a fraction of the activity going on - which helps explain why the
source of psychosomatic ailments such as irritable colon are attributed
to the subconscious mind.
In establishing the biomolecular basis for emotions, Pert demonstrated
convincingly - in a way that no one has done before - that body and mind
are one. An important spin-off of the research is the provision of a basis
for answering the question, "How is it that some bodywork modalities
are able to be of such enormous therapeutic value?"
The answer to the debate that has been raging for many years - whether
emotions, drives and feeling originate in the brain or in other tissues
of the body - lies in understanding how the brain and body interact to
produce both visceral (or involuntary) physiological states and the experience
of emotions. According to Eckhart Tolle, emotion arises at the place where
mind and body meet, and could be defined as the body's reaction to
the mind.
The research of Dr. Candace Pert and her colleagues shows that neuropeptide
interactions take place in both directions. Every change in the physiological
state is accompanied by a change in the mental emotional state, conscious
or unconscious; and conversely, every change in the emotional state is
accompanied by a change in the physiological state. The regulator of this
process - the place where the mind and body meet - is known by some as
the limbic system.
The Limbic System
The limbic system or "emotional brain" is that part of the
brain concerned with emotions and memory response. Although there is not
complete agreement on the definitions and structure of the limbic system,
it is generally considered that its main parts are paired structures located
medially in the forebrain. It encircles the upper part of the brain stem,
and lies strategically between the lover (brain stem) and the higher (cognitive)
regions of the brain. It is the area through which all sensory information
coming up through the spinal cord enters the brain, and through which
all motor commands flow back downward. It is also the center through which
information from all the special sense organs of the cranium enters the
brain.
The limbic system or emotional brain has the densest collection of neuropeptide
bonding sites in the brain. Neurons in these areas can manufacture, send
and receive every one of the neuropeptides now known. Each neuron can
display millions of neuropeptide receptors on its membrane at any given
time and can change the population of specific types of receptors displayed,
according to either previous stimuli or current needs.
Concentrations of neuropeptide receptors are especially dense in areas
where sensory information enters the brain, and where motor connections
are distributed to both skeletal and autonomic muscular systems. Our deepest
convictions - those that unconsciously structure all of our individual
experience and behavior. are products of the limbic system.
The blood delivers neuropeptides secreted by the brain to their target
cells in different and distant tissues, and carries neuropeptides secreted
by these tissues to their targets and back to the brain. The limbic system
is where chemical information from its neurons and from the blood (matter)
connects with electrical nerve impulses in the brain (mind), and where
the true union between mind and matter takes place.
Candace Pert observes: "Emotions are at the nexus between matter
and mind, going back and forth between the two and influencing both."
Habitual Muscular Patterns
One of the major impacts of shifting emotions and their underlying neuropeptide
chemistry is on our muscles. Without conscious awareness, everything we
do with our muscles relies on habit patterns. As well as performing numerous
motor function, muscles are themselves sense organs, contributing enormously
to our body image and sense of the environment. Changes in feeling states
create changes in motor performance. As dr. Deane Juhan says: "Our
emotions are constantly leaking into our muscular activities, and are
either enhancing or debilitating our performance on every level,"
We can suppress large portions of those feeling, which will disrupt that
awareness and regulation; or we can fixate on patterns of behavior. that
favor the dominance of one feeling state over all the others, which limits
our available responses and strategies for adapting.
As well as affecting our movements and behavior., emotions become set
in our shapes or posture, as Stanley Keleman demonstrated so elegantly
in 1985. He says that uprightness, the mark of human development, is altered
by insults, challenges and assaults, and that one's shape is changed
by one's emotional history. Keleman wrote: "Insults and shocks,
stress and distress are imprinted on every cell, creating a somatic, emotional,
psychological image that is enmeshed with all the events of life."
He believes that distress creates contractions or weaknesses that distort
"pulsation", and that somatic education brings people into the
living foundation of existence - the "pulsatory waves " that
generate excitement, feeling, thinking and action.
Since we now know that emotional expression is always tied to a specific
flow of neuropeptides, it is possible that the chronic suppression of
emotion can result in massive disturbance of the psychosomatic network,
leading to immunodeficency and disease.
Dr. Pert believes that there is no state of mind that is not mimicked
by the state of the immune systems, that repressed emotions are stored
in the body - the unconscious mind - by means of neuropeptides, and that
memories are stored in neuropeptide receptors.
DR Pert believes that the practical experience of bodywork bringing
up strong emotions and memories is direct evidence that these are stored
in body tissues and is, in fact, the major piece of therapeutic information
gained from her work on neuropeptides. She is a self-confessed fan of
bodywork, saying that people respond to touch in a surprising way, and
that body-centered approaches can be effective where talk and other therapy
are not. Research has shown that the ground state of a particular receptor
reflects the history of its past and affects how information flows into
and out of the cell. Every receptor "remembers" how often it
has been stimulated and whether it has been under or over-stimulated.
These discoveries have led Dr. Pert to discard the old model - of the
brain controlling the body - and dub the body the "subconscious mind".
She says that emotional states are altered states of consciousness, and
emotions are the link between the physical and mental realms. When stored
or blocked emotions are released through touch and other physical methods,
there is a clearing of our internal pathways, which we experience as energy.
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